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If we are to believe later traditions, and there is in my opinion no reason not to do so, the first Tibetan historiographic writings date from Tibet's imperial period (seventh-ninth centuries), which coincided with her relations with the Nepalese, Indians, Arabs, Turks, Uighurs, 'A zha and, above all, Tang China. Only a fragment of this literary corpus, falling into two broad classes, has survived.
The Popol Vuh is a Colonial period K'iche' Mayan text that is considered to be the bible of Mayan civilization. It was transscribed by the Dominican priest Francisco Ximénez in or near 1701. It chronicles the creation of humankind, the actions of the gods, the origin and history of the K’iche’ people, and the chronology of their kings to 1550. Although written during the period of Chistianization, it is considered by scholars to be an invaluable source of knowledge about Preclassic and Classic period Mayan mythology and culture. The text itself appears to be based on an earlier but now lost version, written in K’iche’ by a Mayan author (or authors) sometime between 1554 and 1558....
In the following essays, Dreyfus provides us with a wonderful introduction to the Tibetan monastic educational system, discussing such topics as memorization, commentary, the educational curriculum, the theory and practice of debate, the schedule of monastic educational institutions, and finally the different geshé degrees awarded.1 Dreyfus’s years of experience as a scholastic monk in the Geluk tradition make his account detailed and accurate. At the same time, his first-hand familiarity with the tradition shines through in every section. His work is especially valuable in dispelling many of the myths surrounding life in Tibet’s great monastic academies.
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An introduction to the functions of a common Bhutanese prayer for auspiciousness, including an English translation of its verses.
Summary of the eight auspicious symbols and their associated qualities.
A basic account of interdependent causation (tendrel) and how understanding it informs one's perspective of ritual action and individual practice.
A summary of the contents and main editions of the Tengyur used in Bhutan.
The rationale, proper mechanisms and appropriate mindset for conducting Tenzhug/Zhabten prayers, which aim to extend the life of Buddhist teachers.
A summary of the terma, or treasure, tradition, and those who reveal them, known as tertons.
Taken from url: http://places.kmaps.virginia.edu/descriptions/1265.xml
Taken from url: http://places.kmaps.virginia.edu/descriptions/1266.xml
Taken from url: http://places.kmaps.virginia.edu/descriptions/93.xml