If we are to believe later traditions, and there is in my opinion no reason not to do so, the first Tibetan historiographic writings date from Tibet's imperial period (seventh-ninth centuries), which coincided with her relations with the Nepalese, Indians, Arabs, Turks, Uighurs, 'A zha and, above all, Tang China. Only a fragment of this literary corpus, falling into two broad classes, has survived.
The Popol Vuh is a Colonial period K'iche' Mayan text that is considered to be the bible of Mayan civilization. It was transscribed by the Dominican priest Francisco Ximénez in or near 1701. It chronicles the creation of humankind, the actions of the gods, the origin and history of the K’iche’ people, and the chronology of their kings to 1550. Although written during the period of Chistianization, it is considered by scholars to be an invaluable source of knowledge about Preclassic and Classic period Mayan mythology and culture. The text itself appears to be based on an earlier but now lost version, written in K’iche’ by a Mayan author (or authors) sometime between 1554 and 1558....
In the following essays, Dreyfus provides us with a wonderful introduction to the Tibetan monastic educational system, discussing such topics as memorization, commentary, the educational curriculum, the theory and practice of debate, the schedule of monastic educational institutions, and finally the different geshé degrees awarded.1 Dreyfus’s years of experience as a scholastic monk in the Geluk tradition make his account detailed and accurate. At the same time, his first-hand familiarity with the tradition shines through in every section. His work is especially valuable in dispelling many of the myths surrounding life in Tibet’s great monastic academies.
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历史需要铭记，接力没有终点: 《得荣县文史资料》读后感 (History Must Keep This in Mind: The Race Has No Finish Line: Response to the Derong County Essay)
Taken from url: http://places.kmaps.virginia.edu/descriptions/242.xml
Taken from url: http://places.kmaps.virginia.edu/descriptions/240.xml Source: 康巴文苑 Source: 西藏民俗 This article appeared in volume 4 (2001). It appears that it was written May 1, 2000, in Kangding.
话说得荣，过年习俗: 准备年货，向佛神祭祀供品 (On Derong’s New Year’s Celebration Customs: Preparing Goods for the New Year Celebration, Offering Ritual Goods to the Buddha)
Taken from url: http://places.kmaps.virginia.edu/descriptions/241.xml Source: 甘孜日报 In newspaper published February 8, 2006. Article was written January 30, 1990.